Unless these processes cease, we cannot be in contact with the absolute because these processes are the barrier. When I say ‘me’ and ‘you’, I mean my mental process and your mental process. These are conceptions, egocentric conceptions.

Where conceptions end, the absolute begins. The absolute is beyond ‘me’, beyond ‘you.’ Where philosophy ends, the absolute begins. Only when the mind ceases, when thinking ceases, the ego ceases, do you come in contact with it. And through mind, no contact with the absolute is possible. Philosophizing is a sort of mentation: the mind is working.

The truly religious mind is a mind that is not philosophizing about the truth. I am not a philosopher I deny every type of philosophizing. Or you can say the beyondness is the absolute. The so-called religious mind is always conceptualizing, but the really religious man is one who has come to know the boundaries of intelligence, the boundaries of intellect, the boundary of conceptions. But even when you have known it, you cannot transform it into a conception. The moment you go beyond conceptions, you know the absolute. I can only say that no conception is possible. So I can not say what my conception of the absolute is. All conceptions are bound to be erroneous because conception, as such, is relative. You can live it, you can be in it, but no intellectual conception is possible about the absolute. The absolute transcends every conceptualization you cannot conceive it. No conception about absolute truth is possible because every conception is bound to be relative. I would like to know, can you describe to me what is your conception of absolute truth? Great! He was saying that you would like to ask something, so if you have any questions.

We are not in knowledge what you might wish to do, so we are leaving the meeting up to you, and whatever you proplose we will do it. Shri Agrawal extened an invitation to us to come here. All of us were born within the borders of United States and we became his disciples there in the last two to four years, we were intitiated by him. We are disciples of His Divine Grace A.C. Allow me to introduce us: Chidananda, Das Bramchari, Das Adhikari, Indraram Das Brahmachari, Das Brahmachari.

Osho book on krishna in hindi